| Tan Xian(1832—1901),lived in the windy late Qing period,and preference reading in his life,a deep study of the Confucian classics,history,philosophy and literature.He is good at writing poetry,but also because of its Cixue theory became the the successive local magistrate of a county in the TongGuang Age.Compared with the study of his CiXue theory,the academic circles lack the corresponding attention to his poetry creation and Ci creation,which makes the study of TanXian's poetry creation and Ci creation have a wide exploration space.Therefore,this paper will take TanXian's poetry creation and Ci creation as the research object,take the method of comment the man and the world,examine TanXian's life,and supplement the inspection of TanXian's travel situation.Through the method of literature and history studies,and analyzing inductive results,we focus on the creation of TanXian's poetry creation and Ci creation.Analyze the ideological themeand and artistic characteristics of TanXian's poetry,and study the content and artistic techniques of TanXian's Ci.The whole text is divided into four parts:The chapter one,talk about TanXian's life and travel activities.First of all,combined with the "Diary of The FuTang" "TanXian's Biography" "TanXian's Collection" and other literature,the life of TanXian is divided into four periods.In different stages of Tan Xian's life,his life experiences and psychological changes will also affect his poetry ideas and specific creation.In his childhood,Tan Xian's family was poor.In his early years,his poetry style respected Du Fu,and he didn't send deep meaning when he first wrote Ci.Later,influenced by his teachers and friends in Beijing,he began to have the ambition to express his meaning in a small way and to express his hope through comparison.In the period of being trapped in the house,because of the change of Tingzhou,his poetry and Ci had a deeper understanding of the worries of his family and country in his thoughts and creation.During the period when he was detained in other places,he experienced more than ten years of life,his theory of poetry and Ci gradually became stereotyped,and his creation of poetry and Ci was gentle,soft and profound.In his later years,Tan Xian had a relatively relaxed and happy time when he returned from lecturing.The theory and expression skills of his poetry and Ci became more mature,and his reflection on social reality became more profound.Secondly,this paper reviews and records Tan Xian's friendship stories,including Chen Hao,Wei xizeng,Shao Yichen,pan Chenghan and Pan Hong's father and son,who are from the same hometown as Tan Xian.And Wang Yifeng,Dai Wang,Yi Shunding and Zheng Xiang,all of whom are officials.At the same time,there are children of friends,such as Zhuang Zizhong,yuan Daochong,Chen Hanzhang,Chen Jingdi,and Deng Bangda,the grandson of the famous minister,and Cui Shi,the younger generation.In addition,there are Zhao Zhiqian,a calligrapher,painter and seal Carver,Cai ziding,a Jinshi scholar,Chen Chengan,a bibliophile,and Xu Weize,a later generation of the bibliophile.Through the supplementary recording of Tan Xian's friendship,we can deepen the investigation of Tan Xian's life and creation.The second chapter mainly focuses on the research of TanXian's poetry.First of all,on the basis of studying TanXian's poetry,the ideological tendency revealed in TanXian's poetry is analyzed.The sense of unpaid ambition,and the nostalgia of the detention of different places thinking of relatives and friends singing,there are mainly worried about the country and the people's lamentation.Among them,Tan Xian's dual contradictory mentality is analyzed in his unfulfilled feelings and sad songs about the country and the people.Three different contents of Tan Xian's creation are summed up in his laments about his travels in different places.In the chanting of thinking about his relatives and friends,Tan Xian's poems are analyzed according to the different identities of the involved objects.Secondly,combined with Tan Xian's specific creation,this paper analyzes Tan Xian's poetry,which is based on the traditional Confucian poetry education,and shows a gentle and honest temperament and style,but a few vigorous style works.At the same time,he inherited the legacy of his predecessors,and advocated Bixing in the Han,Wei and Six Dynasties,which had the characteristics of softness,kindness,compassion and moving.In addition,he combined with his own experience,expressed his feelings through scriptures,with profound implications.His poems also reflect history in many ways and keep history in poems,which has the double aesthetic characteristics of art and history.The third part studies the creation of Tan Xian's Ci.First of all,it is divided into four categories according to the subject content.Among them,the love words of boudoir love express the feeling of seclusion,or express the feeling of lovesickness and carefree,which have the characteristics of light language,long emotion,spreading and spreading,and deep and implicit euphemism.He expressed his deep sense of life,worries about his family and country,and all kinds of feelings of life,which reflected his sensitive attitude to nature and social reality.There are three kinds of gifts and answers,including inscription,sending and farewell,which contain Tan Xian's sad life experience and the pain of social reality.At the same time,it also contains the yearning for relatives and friends and the sentimental feelings for the passage of time,which are sincere.There is a gap in the depth of sustenance and expression skills between the two periods,but both of them embody Tan Xian's strong emotion and express euphemism and twists and turns.Secondly,combined with Tan Xian's Thoughts on Ci,it analyzes in detail the artistic techniques of Tan Xian's Ci.Among them,Tan Xianrong is the leader of Zhexi and Changzhou.He promotes Ci style and uses Bixing image to express the deep hidden meaning in the traditional image mood.At the same time,the combination of poetry and Ci is promoted by practical creation.In addition,we should integrate learning into ci poetry,advocate the unity of learning and mind,and use the expression of inner turning of latent Qingkong to the situation and uphold the purpose of compromise and softness.The fourth part is a comparative study of Tan Xian's poetry and Ci on the basis of the first two and three parts.The part is to analyze the commonness and individuality of his poetry and Ci. |
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