Study On The Formation Of Two Cheng’s Political Philosophy

Since the Neo Confucianism system of the two Cheng is too large,the study of them mainly focuses on the static analysis of his Neo Confucianism system.The result of this can only be a unilateral understanding of the partial view of them,but it is difficult to truly analyze the value demands and the way of value realization behind the concept of science.Under such a research mode,the affirmation and criticism of the two Cheng can not be genuinely pertinent.The study of the two Cheng political philosophy in a dynamic perspective and the process of its formation will be able to look at the expression of the two Cheng in the political view as a whole,and will be able to have a better perspective on the true mood of them.The two Cheng’s political philosophy was conceived in the special political and cultural atmosphere of the Northern Song Dynasty.It has not only inherited the predecessors’ ideas,but also developed new ideological achievements in response to the practical problems.The process of the formation of the two Cheng’s political philosophy is dynamic and complex.The exploration of governance is the core issue of the two Cheng’s political philosophy.The Confucian Principle of governance explained by the two Cheng is a political ethics combining the knowledge of nature,and its tightness,profundity and richness all transcend the Confucian political philosophy of the past.The reason why the Confucian administration appeared in the middle of the Northern Song Dynasty was in full combination with the theory of nature,which was related to the historical development of Confucianism and the political environment of the Northern Song Dynasty.The value source of the two Cheng is to draw from the nature of the form,which also determines that the value basis of the two Cheng is based on the more universal root of the political category.The two Cheng’s governance is a special political philosophy formed by their desire to extend the practical effect brought about by the realization of this value to political governance.The establishment of Neo Confucianism was created in order to achieve their ambition after the political difficulties.Therefore,under this vision,Neo Confucianism is a political philosophy that transcends political knowledge and values.Both in the system of Neo Confucianism and in the various arguments made by the two Cheng to the political model,they are covered in this purpose,which is the two Cheng want to grafted the effect of the realization of the Confucian ethics in the reality of the realization of self nature,which is brought about by man’s self nature,and to the carrier of political operation,thus bringing the whole social effect to the standardization of the social order.The bad political ecology was the realistic problem faced by the scholar officials in the two Cheng’s period.Rebuilding order and returning to the ideal reigns was the universal political expectation of the scholar officials since Qingli.The invention of Confucianism and the initial rise of nature knowledge in Confucian governance were the political and cultural resources for cultivating their own knowledge.The role of the three party has led to the academic action did by the two Cheng to find a new form of rule of law in order to innovate political.First of all,the two were based on the value of nature knowledge,and took the external presentation of the Confucian ethical norms brought about by the realization of the realization of the self nature of the human nature,and replaced the Confucian traditional system and ethical requirements into the political pattern which is compatible with the universe.On this basis,the two Cheng outlined the human premise that people can realize their own virtue and have special realistic expression,and take the rule of rule by the monarchy as the guide of the social order,thus realizing the governance mode of the innovation of the social order.In the process of working hard for this idea,the two Cheng encountered difficulties in reality.The lack of the support of the monarch and those in power with different academic viewpoints had became the two major factors that impede the realization of self value.In order to win the right to speak,the two Cheng had to demonstrate the legitimacy and superiority of Confucianism in self cognition.The result is the creation of the Neo Confucianism system and the emergence of the self expression character of the Confucian orthodoxy.With the completion of the science system and the cognition of the self inheriting Taoism,the problems faced by the two Cheng’s political aspirations had been simplified as how to dissolve the antagonism between the Tao and the potential.Paying attention to the banquet of teach and the reinterpretation of the relationship between the emperor and the minister is the method given by two Cheng to overcome this dilemma.The foundation of the two Cheng’s political philosophy is the natural result of the development of Confucianism and the political and cultural history of the Northern Song Dynasty,and the specific expression character of the two Cheng in politics is caused by the response mode of them in order to overcome the objective difficulties and adapt to the realistic environment.Only by revealing this process clearly can we truly understand what the two Cheng expressed,can we truly grasp the essence of the two way political philosophy.