Research On The Xueheng School In The 1920s

During the period of the new culture movement,the emergence of a number of respected Babbitt new humanism,respected Confucius and Confucian culture,against the vernacular movement,who advocated the combination of Chinese and Western intellectuals studying abroad,with Wu Mi,Hu Xiansu,Mei Guangdi is a typical representative of.They founded the "Xue Heng"magazine as the carrier,to "promote the quintessence of Chinese culture,absorb new knowledge"as advocated,focusing on cultural nationalism,emphasizing the continuity of order and cultural development of cultural transformation,and taking Southeast University as the center has a large number of cultural ideas with the same group of literati,new culture and leading to the new culture movement of the school meet as equals.Because the founder of the "Xueheng" magazine,later called "Xueheng school".In 1922 the "Xue Heng".After that,although not on the formation of the new culture movement and strong harrier,but the Xueheng School represents a "Xueheng" phenomenon,at that time no doubt set off a burst of waves,different positions of the intellectual,cultural conservatism,cultural liberalism and cultural radicalism have expressed,or support,or sympathy,or EVA or disdain.The cultural conservatism "Xueheng" concept to agree,but mainly in the circle forms,at the same time as the conservative periodic changes and self reflection.While the culture liberalism "Xueheng"concept is formed against,non discrimination,agree with three points,which is consistent with the independence and freedom and value concept of liberalism respect.Cultural Radicalism "Xueheng"concept are all opposition,but Lu Xun is contempt,Chen Duxiu is ignored,it is the main literary study with Mao Dun as representative will.Although the Communist Party did not participate in the beginning of 40s,but the new democratic culture in some extent is the "Xueheng phenomenon"response.The development of the "national" and "scientific" culture is the development and innovation of the Xueheng School view,and the development of "mass culture" is the criticism and correction of Xueheng School view.In 1933 the "Xue Heng" magazine was discontinued after the Xueheng School as a school of basic die,and then as a "retro" and "reactionary" pronoun in the torrent of the revolution history discarded.However,by the end of 1980s,domestic and international favorable conditions in the pursuit of order and "Ancient Chinese Literature Search heat",the cultural conservatism trend rise,Xueheng School was re dug out and evaluation in the history of old papers.But at the end of 80s the rise of "the revaluation is not just on the" 20s ".Analyze the name,but also penetration of scholars on the evaluation criteria and thinking characters of culture of modern times in response,but also the evaluation standard of dislocation,error prone and even Marx digestion socialist ideology of the dominant.Study on the problem of Xueheng School,has experienced two climaxes,20s and 90s are intermittent,but also across the twentieth Century,its essence is a "the problem"--cultural modernization problem.Today,we look at the school again,one is to give an objective evaluation from three aspects of history,politics and culture;two is from Xueheng School and the three in the Marx doctrine of Chinese doctrine of backstepping is the only direction of Chinese cultural modernization;the three is to find the contents of the current cultural confidence building warning from the reflection of the ups and downs of the Xueheng School the four is a clear development;Chinese socialist culture is the only correct direction to solve the problem of "the end",is the only way to the question ".