Dongyue Temple in Puxian County,Linfen City,Shanxi Province has a long history and is well preserved.It is one of the most famous Dongyue temples in China after Dongyue Temple in Shandong and Dongyue Temple in Beijing.The "Si Jiao Chaoshan" sacrificial ceremony here is one of the representative folk activities in the national intangible cultural heritage of Linfen City.It is an important case to study the culture and folk activities of Dongyue Temple.At present,Shanxi Province is the largest province of intangible cultural heritage in China.From 2006 to 2014,there are 141 national intangible cultural heritage lists(the first batch to the fourth batch,including expansion projects),accounting for 12% of the national intangible cultural heritage,and Linfen City accounts for 15% of Shanxi Province.As a national intangible cultural heritage project,Puxian "Si Jiao Chaoshan" sacrifice ceremony and Puxian Dongyue Temple as Intangible Cultural Heritage Inheritance space are the focus of this paper.Based on the relevant data of intangible cultural heritage and field research data,this paper analyzes the changes and causes of the sacrificial activities of "Si Jiao Chaoshan" in Dongyue Temple of Puxian county.Using the methods of literature,field research and data analysis,this paper discusses the relationship between the folk and the official in the evolution of the folk activity of "Si Jiao Chaoshan" under the guidance of the policy of building a cultural power and in the context of the "heat wave" of intangible cultural heritage. |