A Study On The Structural Composition Of Young Mao Zedong’s Philosophical Thought

The research of young Mao Zedong’s philosophical thought is an important part of Mao Zedong’s ideological research.It is not only a part of the disenchantment research in Mao Zedong’s ideological research,but also an indispensable step in drawing a portrait of thought in Mao Zedong’s research.To fully grasp the young Mao Zedong’s philosophical thoughts,it is necessary to truly present the original trajectory of the development of young Mao Zedong’s philosophical thoughts,analyze the specific appearance of different stages of thinking in a dynamic and changing historical context,and treat it as a certain historical period.An analysis of the ideological whole to a certain extent,in the understanding of the ideological state at different stages,in the transition from non-Marxism to Marxism,is based on a general overview and theoretical analysis of the whole.That is to say,the research of the young Mao Zedong’s philosophical thought cannot be separated from the analysis of the overall structure of the young Mao Zedong’s philosophical thought,nor the understanding of the history of its thought structure.Therefore,in the process of research,we attach importance to the method of historicism,emphasize the combination of large history and small history,and understand the development of Mao Zedong’s small specific history in the historical environment of the era,from the objective social historical background and the contacts The perspective of subjective theoretical resources analyzes the knowledge environment problems faced by the formation and development of young Mao Zedong’s philosophical thoughts,and also emphasizes the combination of historical genesis and historical phenomenology.A genetic analysis of the origin of the development of young Mao Zedong’s philosophical thoughts;attaching importance to the method of structuralism,taking young Mao Zedong’s philosophical thoughts as a whole of ideology,abstracting the core theoretical elements on the basis of grasping the overall ideological structure,and specifically Said first to initially understand the overall structure of young Mao Zedong’s philosophical thought,and then decompose it into different structural elements,that is,Chinese traditional culture,Western thought and Marxism,to develop a theoretical analysis of the different elements and their correlation,and finally in the synthesis of elements Use rational thinking to summarize and grasp the whole.This article is not just a general application of historicist methods and structuralist methods,the unique thing is that the two are combined to achieve the scientific effect of "abstract to concrete",that is to say,in the application of historicism,do not stay in the right To grasp the original history of the surface,we must also pay attention to the understanding of the theoretical overall structure beyond the historical level.In the application of structuralism,the analysis of the constituent elements cannot be a purely theoretical level of theoretical analysis,and we must return to the history to master The specific history of the development of the elements themselves is the only way to truly present a concrete portrait of young Mao Zedong’s philosophical thinking in his thinking.Therefore,in the preliminary drawing of the overall structure of the young Mao Zedong’s philosophical thought,this thesis abstracts Chinese traditional culture,western thoughts,and Marxism as the main constituent elements,and starts a specific analysis in the combing of its history: from accumulation To grasp the relationship between young Mao Zedong’s philosophical thinking and Chinese traditional culture.Mao Zedong learned the Confucianism in the education of the young Mongolians.His influence in his hometown of Xiangjiang culture deepened his basic qualities of Chinese traditional culture.The teachers who taught during Changsha’s study,especially Yang Changji,are important representatives of the new Confucianism,which is even more influential.When it comes to young Mao Zedong,Mao Zedong’s attitude towards more critical inheritance in traditional Chinese cultural thought is inevitably abandoned in practice;grasping the relationship between young Mao Zedong’s philosophical thought and western thoughts in the sense of encounter.It is precisely the development of the New Culture Movement and the promotion of the May 4th Movement that brought Western thoughts to the stage of modern Chinese ideology.Mao Zedong also met with reformism,neo-Kantism,anarchism and other thoughts in a certain historical period.However,the western trend of thought is more about the enlightenment of Mao Zedong’s thoughts,and it must be deviated from Mao Zedong’s actual practice that is not applicable to China itself;grasp the relationship between the young Mao Zedong’s philosophical thought and Marxism in a sense of fit.As a scientific world and methodology of Marxism,Mao Zedong was quickly attracted as soon as he accepted it.The two trips to Beijing were more in line with the deepening of the study of Marxist theory.Young Mao Zedong thought also tended to Marxism.The belief in the liquidation of wrong thoughts and the conclusion of the practical experience of reality.