A Study On The Fjiwaraseika

Fjiwaraseika(1561-1619),well known as early as the Edo era .Famous as Japan's Zhu Xi's originator," "Modern Confucianism mountains", "ancestor of later literature," people have imposed on the praises of him is nothing less than never as Roo. However, relevant research, both in terms of quantity or to explore the depth of terms are not stand it excellent. As Japanese scholars are limited to see a domain of self-interpretation, has been hesitant, but in East Asia, the Chinese cultural origin of the Chinese scholars also insufficient attention given to them, so the research on Fjiwaraseika, is quite a few. If we put the Fjiwaraseika's the thoughts relatively on the ideological history of East Asia into a large field of vision, legislative basis points in the Sino-Japanese cultural exchanges between the lateral thinking of the history of ideas latitude and Japan's own development, the intersection point of the vertical meridian to observe, can be found Fjiwaraseika's Confucian ideology, political awareness, moral cognition , and other aspects of thinking and understanding, not only with Song Xue-Dong Chuan-induced late medieval Japan, the " Gozan culture," for the transition to modernism, but also weaving Syokuhoutokugawa the change of regime transformation, as well as changes in international relations in East Asia relative to drum raft Should be. Therefore, a comprehensive perspective under Fjiwaraseika the observation of ideas, apparently re-interpretation of his thought has become a necessary precondition.The first chapter (Prologue) focused summary of the previous study of Fjiwaraseika's achievements and problems and shortcomings, and also on this basis, Fjiwaraseika on the study of the significance of ideology, goals, values, focus, difficulties, methods and means of making the assumption that the overall and planning, making the feasibility study of the benefits and clarity.Chapter II author mainly writing about the Fjiwaraseika's academic background and ideas of origin was the articulation of Probe Into. Fjiwaraseika's academic and ideological nest generation, is the late medieval to modern times in Japan over the early age of change and Zhu Xi spread from China to Japan in East Asia induced by mutation of the culture and thinking within the vertical and horizontal overlap, jointly made. so their ideas and theories, the existing KyotoSokokuji were cassock Dongming were ho [Tomeisoukou] Culture and Feng Shao Zong [Bnbousousyou] Zen Master of the giving or receiving of such power, but also with the Song and Ming Neo-Confucianism of the new knowledge system trend of the times can not be separated off.Chapter III the author system Combing through the Fjiwaraseika's breaking away from Buddhism into Confucianism in order to explain the course of Confucian stance born with the incident trajectory. Its "off Buddhism into Confucianism," Although the North Korean Confucian Jiang appeared Hang [Kyoukou] of the Enlightenment from the induced and the mother dead, "no way of filial piety from the Buddhist, but the potential hidden behind the inner logic of the system is against Zhu Xi Buddhist theory and its replacement, so off come from the Buddhist Fjiwaraseika showing such an attitude about Neo-Confucianism, whether showing "respect for virtue" or "Dao Wen Xue" and embrace a comprehensive approach.Chapter IV the author researching on Fjiwaraseika's Confucian ideology. he was able to represent and reflect the ideological level and depth of thinking, "university slightly" [Digakuyoryaku] in both the Ming Dynasty scholar Lin Zhaoen writing clear diction and ideological discourse traces of Zhu Xi and Yang Ming have learned many of their ideas in which mixed Therefore, the situation on the basic terms, their understanding is not only not independent of a Chinese Song and Ming the philosophy scholars, but rather to take the current norms of academic jargon, there is academic plagiarism and theft attack is suspect.Chapter V Fjiwaraseika's political awareness and international perspective on the analysis carried out. He has to consider the relationship between the monarch and officials before the elections, with the yin of the Road, under the Confucian political vision, which is a cliché, nothing new; however, they advocated a peaceful win-win principle, the principle of seeking common ground of mutual respect and mutual benefit, mutual relief principle of international exchange philosophy and the spirit of international business activities, in the five hundred years ago in East Asia is an extraordinary achievement, this is also instructive.Chapter VI analyzed the Fjiwaraseika's moral cognition. His friends in the world is undoubtedly one of its external manifestations of moral cognition; its thoughts although generally not to the thesis that the Confucian norm, however, he was "men and women are different," "couples are different," and "women's concubines have difference "social gender roles, and discusses the importance of women's education, or the history of Japan's first" female "theory.Chapter VII Fjiwaraseika and poetic literary theory to be a manifestation of the ideal. Fjiwaraseika's numerous poems, preferences Du Fu, Tao Yuan-ming's poem, and admire their identities, so often quoted Du Fu's poetry of the sentence, and to wine and chrysanthemum as the main image to lyrical Yan Zhi. Its "reading, poor science, Cun-yang" symbol on the thinking, not really, "the text in order to set Tao" vision and expositions and therefore I not so much a literary discussion, it is better seen as an expression of the Neo-Confucianist more in line with more practical.Chapter VIII (final chapter) on Fjiwaraseika's modern thought to be an overview of relevance and impact and grasp. Fjiwaraseika's thinking "comprehensive and compromise," Characteristics and hide the "Japan-ism" awareness, highlights the Edo Japanese academia, "Orthodoxy," self-desire and "de-China" tendency. so, as Japan's Modern "breaking away from Buddhism into Confucianism," sang the first person to Confucianism, open Edo culture and history of the role of the first achievements was obliterated. This is especially thanks to his disciples Luo Shan [Hyasirazan] and Matunagasyakugo strongly renounce their ideology and transmission. Latter formed, "the capital [Keisi] school" no doubt the thinking of Edo Naishi to build an important part of genealogy.