Research On The Relative Independence Of Social Consciousness

As a spiritual phenomenon of society,social consciousness is formed in human practice and based on social existence.Generally speaking,the grasp of the concept of real life in any era is restricted by the existence of society.Therefore,for the emergence and development of social consciousness,it is necessary to reveal from the social existence itself.That is,starting from the social existence with material production as the Noumenon,this paper explains the inherent subordinate attribute of social consciousness to social existence,which is the stipulation of social existence for social consciousness.In this sense,the direct appearance of social existence makes morality,religion,law and other forms of social consciousness no longer retain the appearance of independence.However,as far as the historical generation of social eonsciousness is concerned,while emphasizing the restriction of social existence,we must also pay attention to the restriction and decision of social existence on social consciousness,which is often manifested through the special law of the historical generation of social consciousness,that is,the emergence and development of social consciousness has its own relative independence.Based on this,this paper studies the relative independence of social consciousness from the perspective of the historical generation of social consciousness.On the one hand,by investigating the historical generating logic of social consciousness,we can deeply understand the relative independence of social consciousness and its presentation.On the other hand,from the actual point of view,through theoretical construction,it provides a useful theoretical guidance for the construction of socialist culture with Chinese characteristics under the guidance of capital logic.Therefore,based on the main texts of Marx and his successors,this paper will deeply analyze the main discourses,ideas and viewpoints related to social consciousness in these texts,and from the perspective of the historical generation of social consciousness,to examine the basic connotation and value direction of the relative independence of social consciousness.The text is divided into four chapters.Main contents are as follows:The first chapter examines the space for the formation of social consciousness.In the field of historical materialism,social consciousness is the definition of social existence,which not only determines the social consciousness,but also lays the foundation space for the emergence and development of social consciousness based on the material production as the Noumenon social existence.In this basic space,the social consciousness,as a spiritual phenomenon,refers to the philosophical category reference to many contents contained in social existence in the sense of methodology.Therefore,the definition of the concept of social consciousness in Marx emphasizes the significance of the practical dimension,in order to highlight the complex situation that social consciousness is intertwined by various social practical factors.Whether language or spiritual products,the existence of social consciousness is always inseparable from the pre-emptive investigation of social practice,and presents its own development process represented by the adaptation and conflict to social existence.Generally speaking,the generating space of social consciousness indicates that it is necessary to reveal the emergence and development of social consciousness from the perspective of social existence itself,on the basis of which we can further investigate how the objectification of social consciousness to social existence is carried out.That is,around the social existence,the critical reflection on the social facts contained in the social consciousness,the value judgment of the social relations,and the conscious development of the subject constitute the explanation and influence mode of the social consciousness to the social existence.The second chapter examines the historical inheritance of social consciousness.This paper reveals the emergence and development of social consciousness from the perspective of social existence itself,and examines the decision and domination of social existence on social consciousness in the practical sense.However,the passivity affirmation of social consciousness is not the negation of the historical formation law of social consciousness itself,but extends beyond the social existence in a reasonable way to investigate the process of the emergence and development of social consciousness.On the one hand,the change and development of social consciousness has its own law in addition to the Noumenon of material production,that is,the final decision is to determine the passivity of the historical generation of social consciousness as a whole,but it does not directly affect the eonerete development of each form of social consciousness.As far as the historical generation of social consciousness is concerned,it is not only done linearly in the logic of material production,but also through the alternation of politics,economy and culture.On the other hand,historical inheritance is an important feature of the historical generation of social consciousness.That is to say,the historical inheritance of social consciousness explains the reasonable reason for the continuation and development of the ideas or concepts of human society,which is also an important manifestation of the relative independence of the historical formation of social consciousness.Therefore,starting from the historical evolution of social consciousness,the culture,as a social ideology,shows inevitable historical selective characteristics in passivity,has a stable value space,and is the value care of the conscious subject living in a certain culture.The third chapter examines the evolution and development of social consciousness.From the point of view of direct material production,the uninterrupted practice of human society determines the sustainable development of social existence.Therefore,as long as peopleundefineds social practice is sustainable,then the social consciousness,as a social spiritual phenomenon,always requires the perceptual real life process to express itself,that is,the development of social consciousness is always a historical generation.But the historical formation of social consciousness cannot be expressed in a normal,simple and clear way of causality,as in nature.On the one hand,to some extent,the development of social consciousness shows the repetition of authoritative ideas and cultural discussions,compared with the social existence with material production as the main body,is a change of unified values that combines rationality and will,with ideological inheritance and concept continuity,and is not directly relative to the degree of development of social existence,and its development process shows a certain relative independence space.On the other hand,for the historical generation of social consciousness,the unified method of logic and history provides the possibility space for the development of the advanced nature of social consciousness,which is another manifestation of the relative independence of the development of social consciousness.From this,to the subject of social consciousness,the development of individual consciousness is limited to a large extent by the concept as a whole.That is to say,the social consciousness as a whole of the concept not only gives the continuous expansion space of the development of the single subject consciousness,but also limits the development trend of the single individual consciousness within the society to a certain extent.The fourth chapter examines the practical guidance of social consciousness.The ultimate purpose of the study of the relative independence of social consciousness is to guide the practice of human society in order to highlight the dynamic effect of the relative independence of social consciousness on the existence of society.On the one hand,the reform and development of social consciousness is based on the old social consciousness,and the confirmation of the concept of new social reality in the social scope is the objective need of social practice and the inherent requirement of the development of the subject.On the other hand,the cultural differences,the conflict between old and new ideas and the development of self-consciousness in the process of the development of social consciousness have urgent concern and purpose demand for realistic.topics,which clearly show the role of social consciousness as a spokesman for social existence,and express the public anxiety within society and the demand for the construction of a new ethical order with very regular material selection standards and narrative patterns.Therefore,at the level of practical guidance,the historical generation of social consciousness must truly and effectively carry out the value construction of the development of social spirit and culture,so as to truly transform it into a practical and effective ideological force at the practieal level.Among them,the most important link 1s to take the social core values as the leading factor to carry out the management and integration of many consciousness within the society,to master the masses in terms of theoretical depth and breadth,to give full play to the main strength of the masses,and finally to form the positive force of social consciousness to promote social practice.On the whole,as a spiritual phenomenon of society,the historical formation of social consciousness has the characteristics of relatively independent development,and to a large extent constitutes the possible space for the subject to shape the self-spiritual world.Therefore,the relative independence of social consciousness is not an abstract argument about the history of the development of ideas or ideas,but refers to the emphasis on the important role of ideas or ideas in all aspects of social life to the practice of human society.When we emphasize the relative independence of social consciousness,we actually define the dynamic effect of social consciousness on social existence from the dynamic process of social life,which 1s generally related to each other.In this sense,the relative independence of social consciousness,on the one hand,reveals that within the subordinate limit of social existence,the development of social consciousness always has its own special law,and its historical formation can not simply be attributed to the linear expression of social existence;on the other hand,it shows that thie subject of social consciousness actively seeks the subjective characteristics and possibility space of its own spiritual world in social practice.Therefore,the relative independence of social consciousness shows that the prescribed role of social existence on social consciousness is often manifested through the special law of the development of social consciousness,and the construction of ideological building in the process of human social development also tends to show relatively independent characteristics.