The Development Of QI Culture In The Early Qin Dynasty

The QI culture is one of the main origins of the Chinese traditionalculture, also is its important constituent. The source and course of QI cultureis prolonged, which originates from the two East -West big cultural circleduring the first QI Times. Eastern part cultural circle refers to takeShandong Province as the center, involves the Liaodong Peninsula, northernJiangsu or downriver of Huaihe River, east of Henan, the east-south of HebeiProvince and so on. It was constituted by the certain quantity material cultureand the spirit cultural element, and a cultural clump of different degree. Thiscultural circle mainly includes two parts, namely eastern nation culture andShang Dynasty culture. If the eastern part cultural circle is located on thedownriver of the Yellow River, the western cultural circle occupies the middlereaches of the Yellow River. This cultural circle includes two systems, namelyJiang Yan system and Ji Huang system. During 11 centuries B.C.E., the ShangDynasty and the Chou Dynasty are thriving, the world was changing. JiangTaigong has obtained the very big result and was rendered meritoriousminister. He creativerly combined the each kind of system and prevailingcustom of the western emerging political group with the customer of theeastern nation and created the new QI culture. After the QI culture was comeinto being, it was transmitted to the Western Zhou Dynasty, Spring andAutumn Period, Warring States and Qin Dynasty and was converged on thetraditional culture till the earlier period of Western Han Dynasty.The early Qin Dynasty era is the important time in the development ofQI culture, namely the initial stage of Western Zhou Dynasty, the first andcontinuous development phase of the Spring and Autumn Period and thesecond high tide development phase of Warring States. The QI culture of theearly Qin Dynasty displayed the fashionable innovation spirit, the traditionalemployment of respected talented person, the domestic and foreign policies ofthe respected Kings and resistance other people, the political idea ofcombination between the family and the country and the openness,multiplication, practical cultural trait of the special cultural characteristics. The China traditional culture development before the Qin and HanDynasty is at the multiplex condition. And the QI culture is the importantregional culture during this term. Along with the national unification, theConfucianism is regarded as worshipful after the Qin and Han Dynasty, Chinatraditional culture is developed into integrated direction and it is become themultiplex composite of many culture in the end. The QI culture was graduallychanged into gloomy as the brilliant culture at this time, but it become theimportant constituent of China traditional culture by its greatly powerfulvitality. In the developing process of the QI culture, the QI Dynasty preachedthe knowledges to experts of around the world and edited the books. Thestudy Palace of under millet was established. It is the milestone in thedeveloping process of the China traditional culture. Sun Zi Bingfa is taken asthe military commander' representative in QI Dynasty and it is the core ofmilitary science during China ancient times. The theories of the masculineand feminine elements five lines which was founded by Zouyan reflected thetraditional idea of "the god and the human together". Its ideology systemmanifests the characteristic of paying attention to whole and change thoughtand becomes the Chinese's thought law. Take the East China Sea fairyland asmain belief Fang Xiandao, is the QI culture unique product, these culturalelements, have profoundly affected China's traditional politics and people'sreligious belief.In addition, The QI culture's practical, open, changable, the compatiblecultural special characteristic, regarding the Chinese nation the practical spiritwhich governed makes determined efforts, strove constantly forself-improvement, the positive promising struggle spirit and thick Germanycarries the thing, the great liberal benevolence spirit and so on the formationalso has the decisive influence.