The Study Of Qu Sao’s Imago System And Its Shen Jing

The starting point of study of our paper is from the divine imago of Qu Sao, the keypoint is to explore the Shen Jing and the relationship between divine imago and Shen Jing. Wedivide the divine imago into three system: Shen You imago system﹑Shen Guai imago system﹑Shen Ren imago system. The Shen Jing of Qu Sao is based on the divine imagoes system.We think this is the unique artistic charm place of Qu Sao. The reason that Qu Sao has somany divine imagoes,and construct a special Shen Jing, we think that it has relevant with thetragic fate of Qu Yuan, the heart of long time frustration will surely seek other blossom way; italso has relevant with Chu culture, south of Chu culture has a different style with centralplains culture, grand sacrifices, Wu Feng popular, a fascinating crazy religious beliefs, besidesthe special physical geography of Hunan, all these must cultivate unique charm art form of QuSao. Certainly, Qu Yuan could use so many Chu myths and central plains myths, and familiarwith all kings of gods, then described vividly. It also have to do with his “Bo Wen JiangShi” and familiarity of Wu job. What we study Qu Sao Shen Jing and the relationshipbetween divine imago and Shen Jing is to contribute to the construction of Qu Yuan poetic, isalso to enrich the traditional theory of literature between Xiang and Jing. As one type ofliterature, the achievement of Qu Sao’s thoughts and emotions inevitably depend on illusoryart. Create Shen Jing is o kind of illusory art. So the Shen Jing include rich connotation, wethink that it contains Qu Yuan’s tragic spirit, the hard pursuit of the true the good the beautiful,concern for nation, people and individual life, show positive poetics culture. Thus the CreateShen Jing is also a life realm of Qu Yuan. The Shen Jing of Qu Sao also demonstrate the richartistry, bring us strong sense of newness, while show us the sense of huge space and freedom.