Research On Venerable Longchenpa’s Thoughts Of Buddhism

Venerable Longchenpa is a famous Buddhist scholar of the Nyingma tradition important founder.He complete the Nyingma Dzogchen "classics, magic, heart" to attend a unique situation right "Dzogchen" and create their own unique "profound Long Nyingthig " Dharma.This paper discusses the Venerable Longchenpa as the center of Buddhist thought, first of all about the Venerable Longchenpais life and ideological origins and theoretical writings.Its ideological and theoretical origins can be summarized in two parts: First, from the front seat all the senior monks taught; the second is from the Nyingma Terma.Former senior monks soil Dengsang beads Rinpoche, more Ga, praise Goumba, batroxobin purple white village, who was teaching at the access granted the classical theory and heritage; large hot holding Minggu Ma et al miscellaneous office received a grant "Nyingma" real convenient heritage Road Dzogchen and other secret Method.The latter is mainly obtained through excavation Nyingma Terma many very close Dharma. Venerable Longchenpa life works quite good, according to its own self-compiled directory, all the works can be divided into three categories: external Ming class, within the next class, and the next major three categories authenticity.Secondly, this paper focus on mind, practice,behavior and result of Venerable Longchenpa Buddhist thought was interpretation.In these four being so, "mind" as the main focus of the interpretation of its Mind Ideological, Tathagatagarbha thought, Truths justice, causal and other thought was interpretation.Venerable Longchenpa On Professor Inwardness theory, put forward the famous three French: Mind of the pure, Self yuan into, grief and all-around.That the nature of the heart is clean, bright, clean light of the Mind beings have originally called enlightened nature, Bodhi, Nirvana, emptiness, is the heart of the nature of light affect. The nature of the heart is bright, body “Inwardness ”(heart body of the net, deserted Ling Ming) is empty. Ligou is clean, it is not deluded mind, body and therefore the original mind is clean, that is pure original mind, and disposition of the net is empty. With the Mind,(Self yuan into the present with light) natural wisdom, self-meta percent, according to the present light. Mind brightest light can Vientiane, deserted wonderful invention. Mind purposes, with natural wisdom, great compassion surrounding, revel show, any cloud "Do nothing out," you can see from the heart eligible reality.Venerable Longchenpa think all sentient beings beings have Tathagatagarbha, it because Buddha is the theoretical foundation beings Buddhahood.He will all beings have Buddha nature of the reasons summarized in three points: First, the heart itself or its various Buddha merit, although some never revealed, but the gene is present. Second, for the body Dhammakaya Buddhist truth that the resident is immortal, all this has authenticity. Third, the Method of Fuji really.Very clever and Buddha Mind successful without problems together, will reach the Buddha or insurmountable reach the other side of envy and worship the Buddha, from the steering beings own heart or cardiac pursuit of worship, closer to the people originally distant distance between the Buddha, Buddha beings to provide a direction of the road. Causal thought, secular causal above Anritsu is famous in the causal level Katsuyoshi Fuji. Commentary on the Two Truths, Long Qin Rao purple bar standing practice of the actual point of view, made no difference Truths, dual op supreme harmony to see.Venerable Longchenpa in the "repair" aspects, primarily the main teachings Long Qin Rao purple bar that is four magic Rosary, King Misheng Dzogchen teachings were two kinds of interpretation. Venerable Longchenpastressed that Pakistan "directed from the heart" to "repair" the importance of the dragon Nyingthig Dharma as "directed from the heart," the interpretation of the content.Mainly Buddhist faith and compassion for all beings heart, the teacher and disciple on pilots and respectful Xianmi Commandments and other aspects of the main instrument interpretation, intended to illustrate the "line" like a light, and as armor in the same way as the enlightened practitioner lead the way, escort.In terms of "fruit", Venerable Longchenpa out five wisdom Buddha, France, reported that, of the three, whether the enlightenment rainbow body fruit bits are conscious Conscience, and that this rainbow body Nirvana fruit bits are in a Conscience among endowed successful.Finally, this paper summarized the characteristics Venerable Longchenpa Buddhist thought in three points: First, the doctrine of harmony, mainly discussed the "Xianmi Harmony", "Harmony Dayton gradually"; Second, teaching practice, the practice as the core on thought; Third, the teachings of tolerance, no cases do not see the door is open and inclusive.