A Preliminary Study On The Phi Losophical Thinking System Of Digital Relevance In Neijing

Objective:Combining the philosophical thoughts of Qin and Han Dynasty and the past,this paper excavates the philosophical thinking system in the Yellow Emperor' s Internal Classic in the form of numbers.Taking the first,second,third,fourth and fifth as examples,it explores the specific meanings,mutual relations and the influence on the formation of the theory of the Yellow Emperor' s Internal Classic.Text:When the abstract thinking of primitive peoples was not yet developed,the meanings of numbers and nouns were not yet independent,which resulted in the diversity of the meanings of numbers.In the pre-Qin Dynasty of China,the already independent figures could also refer to astronomical geography,and developed the generation mode of the universe from monism to complexity in the form of numbers.On this basis,the thinking system of recognizing social life and universe by classifying things with different precision is formed.In this thinking system,the number "one" extends from the concept of the origin and set of all things to the whole object to be known.On this level of understanding,the generalization of the understanding of things has the advantages of persistence,simplicity and complexity.The number "two" is divided into two parts according to the difference of certain attributes in the whole "one".It is the basis of deep understanding of things.It is called"two instruments" or "Yin and Yang".The whole is the precondition for the formation of Yin and Yang,so as to prove that material water and fire are not a pair of Yin and Yang,and the real meaning of water,fire,Yin and Yang is the difference of the attributes they represent;the object of the theory of double-yang in Neijing is the Qi which represents the life activity,and the corresponding Yin is the body without the life activity.The Neijing advocates the balance of Yin and Yang on the basis of warmth and cool and moist.The digital "three" includes and highlights the intersection of Yin and Yang in the mode of "two" of Yin and Yang,which is collectively called "three talents"."Three talents" not only divides the whole into three parts,but also reflects the difference between the division of "Tianshu" as the boundary between "Tianshu" and "three parts and nine climates".Digital "four" is a further division of each part in the same way on the basis of "two" of yin and yang,collectively known as "four images".Comparing the corresponding relationship between the four viscera and the four images in the Internal Classic,the author puts forward the proposal that the liver should be the Shaoyang in Yin,the heart the Sun in Yang,the lung the Shaoyin in Yang,and the kidney the Taiyin in Yin.The digital "five" is a stable system which includes the intersection of various parts in the "four" mode and has the attribute of mutual restraint.It is collectively called "five elements".The five schemes of spleen in Neijing correspond to the time of one year.The formation of the five schemes is guided by the principle of spleen governing neutralization.It also reflects the attempt made in the process of the integration of four images and five elements.Hetuluoshu,which belongs to the five-element model,has only symbolic meanings in the Neijing.Summary:The philosophical thinking system of digital correlation takes the whole thing as its focus,and takes the relative difference of its internal attributes as its condition.It classifies the interior of things in detail to analyze the epistemology of understanding things.The accuracy of deconstruction can be flexibly changed according to the need of depth of knowledge.The larger the number of classifications,the more detailed the understanding of things,the more information needed.Every part is a complete whole,and the process and result of cognition do not affect the nature of things themselves.Discussion:(1)We should not overestimate the broad applicability of philosophical concepts,nor deny them because of their generality.The accuracy of understanding things should not be limited by concepts.(3)Confusing the numerical and philosophical meanings of numbers is easy to make TCM metaphysical.