A Study On The Buddhism Policy Of The Beijing Government Of The Republic Of China For The Mongols

As early as the beginning of the Qing Dynasty,Qing rulers realized the status and influence of Tibetan Buddhism in Mongolian society.In order to achieve the purpose of using religion to control Mongolia,they expressed their respect for Tibetan Buddhism and respect for the Mongolian national Buddhist belief.Promote the lama hierarchy and award titles,while building temples and promoting the spread of Tibetan Buddhism in Mongolia,in order to gain the trust of Mongolian princes and Buddhist upper class.This policy was inherited and carried forward by the later Qing Dynasty rulers,forming a relatively complete management system of Tibetan Buddhism.By the end of the Qing Dynasty,with the fall of the Qing government and the establishment of the Beijing government of the Republic of China,what kind of policy should be adopted on the Buddhist issue in Mongolia became an important issue facing the new government.Based on the interpretation of archives historical data and the full absorption of previous studies,this article studies the various Mongolian Buddhist policies adopted by the Beijing government during the Republic of China,and analyzes the continuation and changes of the Buddhist policy and management system of the Qing Dynasty during the Beijing government of the Republic of China..The thesis is composed of three parts as following: preface,text and conclusion.The preface is composed of the significance of the topic selected in this article and the previous research profile,research value,historical materials used and so on.The main text is composed of three chapters: Chapter One is an overview of the Mongolian Buddhism policy adopted by the Qing Dynasty and its impact on Mongolia,as well as the Qing government ’s attitude towards Mongolian Buddhism in late Qing Dynasty and its influence on Mongolia ’s “independence”,Inner Mongolia In the situation,the activities of Mongolian Buddhist upper class were analyzed and studied.The second chapter mainly analyzes and studies Yuan Shikai’s envelopment,preferential treatment of inner and outer Mongolian Buddhism in the early Republic of China,as well as the arrangement and implementation of the Lama DongLi ceremony class.The third chapter focuses on the establishment of the Tibetan Buddhist administration of the Beijing government and the management of lamas and temples.In addition,it analyzes and studies the rectification and restrictions of Tibetan Buddhism.The conclusion part summarizes the content of the full text and expounds your own opinions.