A Study Of Young Marx's View Of Social Relationship

"Social relations" is one of the most common categories in Marxist philosophy,and it also plays a very important role in the philosophy of young Marx.The in-depth study of the young Marx's social relationship thought is conducive to a comprehensive understanding and grasp of the development context,theoretical essence,and overall picture of the young Marx's social relationship thought,and it has important theoretical significance for further inheriting and exerting the value criticism reflected by the youth Marx's social relationship thought.The prosperous ideological tradition and solid realistic foundation provide rich materials for the formation of the young Marx's social relationship thought.The German classical philosophers represented by Kant,Hegel,and Feuerbach carried out the argument about the human itself,which ignited Marx's true research on "man".As economists affirmed the value of labor and surveyed the entire process of capitalist production,Marx has been constantly exposed to the most hidden "chain" of interests in real society.At the same time,the vigorous development of capitalism is in stark contrast to the tragic fate of the proletariat.The increasingly intensified class conflict makes people increasingly eager for a civilized social system.A group of utopian socialism represented by Saint Simon,Fourier,and Owen vied to put forward their theoretical ideas and practice boldly,which not only inspired Marx's true concern for the poor,but also provided a solid foundation for the actual construction.Young Marx's understanding of "social relations" is not innate,nor blocked,but gradually emerged in the difficult explorations and remained open during the process of generation.Young Marx,shining in the spirit of "objective rationality",met with the sudden attack of material interests when he was engaged in press and publication work,which made him contact with the concepts of interest relations and material relations,and gradually realized the restriction of material life relationship on "national spirit",and restored the society that people owned to labor,to labor products and to themselves in capitalist production It also continues to investigate material relations while investigating " humans ".Under the scientific demonstration of "real people",Marx combined the "activities" principle with the views of "real people" and pointed out the "dependence" of humans on nature and human activity ability in perceptual activities.The formation of the concept of labor and practice made Marx gradually clarify the purpose of social relations,emphasizing that the unity of material production and human reproduction became a necessary way,and the narration of the communication relationship in practice also became the reasonable extension.Young Marx's social relationship thought is presented from the three dimensions of realistic person,productive labor and social history.The clarification of human subject status is not only a true restoration of the social historical subject,but also a repositioning of the form of human existence.The construction of social relations is carried out on the basis of productive labor,and labor is carried out under the constraints of certain relations.As a social history that looks at the entire human relationship,it shows the process of changing social relationships.Therefore,social relations,as the deep core of the young Marx's social relationship thought,is not only the sublimation of the historical relationship of human beings formed in the production of labor,but also the limitation of the relationship of active people.Young Marx's social relationship thought came out in the form of affirmation of “real individuals” and productive labor,and the ultimate value appeal of restoring the original social connection of human beings.In this sense,it "naturally" explains Marx's new world outlook,reveals the critical and revolutionary factors contained therein,which in turn provides a "sword of Damocles" for dissecting the capitalist production relationship.It also provides a theoretical support for the final establishment of a "free people's Union" and the realization of the harmonious unity of human social relations.