Research On "Zuozhuan" In Joseon Dynasty

Zuo Zhuan is an irreplaceable account of the historical facts of the Spring and Autumn Period,and it is one of the "Three Biography of the Spring and Autumn Period".Since Liu Xin asked Zuo Zhuan to be an official school,more and more people in all dynasties and dynasties in China began to study Zuo Zhuan,and Zuo Zhuan eventually developed into a prominent school.At the same time,Zuo Zhuan has a certain degree of influence on our neighboring countries Japan and Korea.Through their acceptance of China’s Zuo Zhuan and their own independent development,they have also left many classics for us to study.As early as the Three Kingdoms period,"Zuo Zhuan" has been introduced to the Korean Peninsula.The five hundred years of the Joseon Dynasty(1393-1910)was the heyday of Korean Confucianism.During this period,the ancient literati on the Korean Peninsula left a considerable scale of classics.,according to the 1994 edition of "The Collection of Korean Classical Studies: The Spring and Autumn Classics" by Sungkyunkwan University,South Korea,there were more than 70 works annotating and expounding "Spring and Autumn" during the Joseon Dynasty,among which the literature related to "Zuo Zhuan" reached More than 30 kinds,both monographs and single articles.At present,these materials have not attracted widespread attention in the academic circles.This article attempts to sort out and summarize the study of Zuozhuan in the Joseon Dynasty through the classification of these materials,which has certain significance for the study of the development of Zuozhuan in the Joseon Dynasty.The works on Zuozhuan of the Joseon Dynasty are mainly the interpretation of the Spring and Autumn Annals and a collection of interpretations of the Spring and Autumn Annals.In other respects,there are also many notes written by literati of the Joseon Dynasty on the basic issues and contents of the Zuozhuan.The study of Zuozhuan in the Joseon Dynasty generally inherited the study of Zuozhuan in the Song Dynasty in China,and as a whole it existed as a vassal of the study of Chunqiu.While studying Zuo Zhuan in China,it also has its own innovation and development.Therefore,studying these works and articles on Zuozhuan,comparing them with Chinese Zuozhuan,and making diachronic comparisons with their own development can help us understand the literati’s view of classics in the Joseon Dynasty,and study the Zuozhuan in the Joseon Dynasty."The development of learning.