| Le" is the realm of traditional Chinese aesthetic and leisure, it is in this broad context the paper choose one of the five founders who created Neo-confuciansism of Northern Song Dynasty named Shao yong as study object, who has an unique ideology and enviable life feelings.Analysis of his "AnLe" life realm and leisure wisdome,which has value to contemporary people’leasure. Addition to the introduction, this paper consists of seven parts:The first part from times and surroundings, family background, learning background and life experiences to analysis the practical factors. The early Northern Song dynasty and the city of Luoyang Shao Yong lived have "Le" atmosphere, this is the era of environmental factors;Judging from the family background,his father is a hermit and his family learning tradition of "reading for the Confucian scholars ",those cause his "AnLe" life reaml for the purpose of Confucianism,youth family poverty, his middle-aged brother’s suddenly died,those also lead Shao Yong have concept of "let it be" in real.His teacher Li Zhici and Chen Tuan have influences on his life reaml, but no longer limited to the current academic perspective to their mountain hermit but pointed out that the affection of Confucian statecraft in life also has a close relationship with them.Finally, described characteristics of Shao Yong’s three different life stage and its effects on his "AnLe"life realm.The second part from the thoughts of Confucianism and Taoism, the Yi ideology and the philosophy of history to analysis its ideological foundation.The paper think Shao Yong’s "AnLe" life reaml is assistance Daosm to Confucianism,but Confucianism is for the purpose.Shao Yong’s Yi learning The "predict" and "destiny" view of his Yi system has had an impact on it.Shao Yong’s "HuangDiWangBo" philosophy of history is not pessimism and fatalism,which let Shao Yong have great temporal and spatial awareness and broad minded.The third part concentrated on the meaning of "AnLe".Based on analysising Shao Yong’s works Huangjijingshi and Jirangji come to the conclusion that there are two aspects in his "AnLe"life realm.One it is supported by noumenon value,sush as "Dao from observing everthing"and"Disposition of the sages",this mentaphysical ascept called "dao";anther it has the physical ascept named "Qi",such as"Physical well-being, Heart happy", "Not completely drown in emotion"and "Relaxing everyday life". So he discrebed his happiness in all life to three levels: "happiness from everday life", "happiness as Confucian"and"happiness from Observing things".The fourth chapter analyses the significance of "leisure" to Shao Yong’s "AnLe" life:because of "leasure" let Shao Yong thinking about his life to achieve three times life Steering. Also because of "leasure" social interactionon expandedood his social impact at the time, made its reputation and academic or even "AnLe" realm have echo in the history.Pondering Yi academic during "leasure" achieved happiness from the heaven.Also because of "leisure" let Shao Yong has a aesthetic evew to daily life,which gives his "AnLe" realm really interesting content.In the fifth part discusses Shao Yong’ leisure style. From the analysis of these leisure style we can see that Shao Yong’s poems and drinking songs leisure life style differs from the general literati or scholar-officials in ancient China. It uphold the principle of "meet the needs of human, comply with the nature law"justice"principles,so Shao Yong’s leisure, relaxing everyday life includes spiritual connotation, which is the visual display of his "AnLe" life art. "Leisure"on the one hand lead to Shao Yong’s"AnLe"life realm, at the same its implementation in "leisure"manner.So "AnLe" and "leisure" have bi-constructional relation,So this part is following the above part.The sixth part analysis the historical impact of Shao Yong’s "AnLe"realm and his leisure life. Analysis distinct of evaluation from Er Chen brother,who are confucian schoolers lived with Shao Yong in the same ear,so they have directly experience for Shao Yong’s "AnLe".Then chose Zhu Xi as the delegater of later Confucian schooler,analysising sexual evaluation.Last let Bai Sha and Yang Ming for examples,analysising their acceptance and transcendence of Shao Yong’s realm. By the dimensions of historical Influence, it not only restore the true physiognomy of Shao Yong’s "AnLe"realm,but also provide a he, super vision glimpse of its historical significance.Relative to the previous part, this part is largely based on today’s perspective on the value of Shao Yong’s leisure wisdom in nowdays.Firstly, Shao Yong’s "LeXian"realm has significant value for people’s life.Secondly,Shao Yong’s city living wisdom broke Tao Yuan-ming’s poetic wisdom of Mountain hideaway and Heidegger’s lonely living wisdom,which is significant for present people during the process of urbanization.The last is Shao Yong’s "leisure wisdom in his later years" also provides value for lots of the old living under the aging society in China.This study seeks to not only learning of Shao Yong’s "AnLe" life realm and his leisure wisdom, but also has some thought and contribution to the leisure academic research,which the scholars are working to change leisure study and leisure practice not to follow under Western concepts. |
PDF Full Text Request