Sartre's Existential Social Nature Of Group Theory

existence of ideology from the early Nietzsche voluntarist, Soren Kierkegaard·mysticism, Husserl's phenomenology. Heidegger is the principal founder of existentialism, but to really flourish is the existentialist Sartre. But their common feature is the transition are described in the individual, relative neglect among people, the relationship between man and society, and later over the development of capitalist society pressure, Sartre began to use the Marxist method, therefore, put forward the social Group theory is the development of existentialism, a new phase, which is the highest stage. Therefore, this existential philosophy abandoned the thought for the other four analysis, concentrate on Sartre's theory of social groups.Sartre's theory of the salient features of social groups is a bold person to person described, the relationship between people and society, distinct in the social context of their personal problems, which is both an academic progress, but also a Vigorous history. But this person's grasp of individual people who are in the subconscious of the individual non-rational thinking, is not seen the power of human reason, no one can see the practical activities in class to change society. In other words, Sartre's theory of social groups of any social relations reversed, as the carrier of social concept, and ultimately the individual is still discussed the existence and absolute freedom of individuals. To this end he launched a sophisticated statement:to reveal the origin of the individual interests of the underlying causes of social groups have to reveal the external pressure as a means to produce the external motivation of social groups, to individual social groups described the resurrection as the theory of the origin of the inevitable end and the final Purpose, key points for the construction of Alienation theory of all social groups, the framework and development process, while social exclusion of the dialectical relationship between the role of the individual, highlighting the great significance of individual existenceAlthough Sartre areas of social and historical existence as a thinking tool for people, make people who made history while making history is created by another person, in history there is in the form of the Group is also a result of the practice of social group by another The removal of a social group, others for personal gain has a direct impact, therefore, the surface, Sartre the people, history, social groups linked to, but Sartre's view of history is essentially just want to highlight the individual The importance of the group, with the "human"point of view to explain the history and run counter to Marxist historical materialism. This more prominent non-Marxist theory transcendence in the practice of Sartre and Marxist theory, alienation, class theory, the theory of historical materialism and dialectics of the phase comparison, is essentially subjective Sartre Close to Marxism, in elaborate his theory of the process has absorbed some of the Marxist theory of knowledge approach, especially some of the content of historical materialism, which will form the academic orientation of the illusion of Marxism, has a certain theoretical deceptive. In fact, Sartre, where some of the Marxist view of borrowing, just an instrumental role in the nature of his purpose of existence is to uphold the essence of their position to promote aspects of personal existence of idealism, to promote human and social relations For my doctrine, to promote the role of society's absolute personal liberalism, even in the theory of social groups, but also of idealism and metaphysics, self-determination outside of the role of the decision of the combination.