Breaking Through The Dilemma Of "No Politics":Research On The National Action Of Rural Women’s Political Participation In The Period Of Democratic Reform In Kangba Tibetan Area

Xi Jinping pointed out that women are the pioneers of human civilization and the promoters of social progress,writing extraordinary achievements in all walks of life.The Communist Party has always attached great importance to the development of women,especially women’s political participation,which is an important part of Chinese women’s political participation.On the one hand,it is helpful to find out the improvement of Tibetan minority women’s quality and their current situation of participating in politics,so as to improve the social status of Tibetan minority women and further protect the rights and interests of Tibetan minority women.On the other hand,in view of the unique geographical location of Kangba Tibetan area To sum up,the special path for the state to enter Tibet is conducive to the harmony,stability and development of Tibetan areas to a certain extent,and has universal significance for the development of women’s political participation in China’s ethnic minority areas.Therefore,based on the oral history survey of rural women in R village,Baiyu County,Ganzi Prefecture,Sichuan Province,this study explores how the ethnic minority rural women in Kangba Tibetan area gradually participate in the national politics through the mobilization of the state to break through the dilemma of no politics,that is,to explore the path of the state to promote the political participation of ethnic minority rural women in Tibetan areas.The main body of this study consists of three parts,from chapter two to chapter four.The second chapter introduces the gender spiritual culture of "men clean and women dirty" in Kangba Tibetan area,the male based ruling system,and the traditional arrangement of "men weaving and women farming",which intensifies the family division of "men governing the outside and women governing the inside",and causes the rural women’s anarchy in Kangba Tibetan area in the traditional period.The third chapter mainly explains why the party and the government actively mobilized women’s work in the early stage of the deadlock.The reasons are as follows:first,since the Communist Party took over,the intermittent rebellion in R village has resulted in unsafe environment for political participation,unsustainable mobilization,and no obvious effect;second,the state actively promotes women’s political participation and promises to give women means of production,but the commitment to women’s rights has become a slogan due to the failure to reconstruct the governance structure and implement the promise to give women means of production Third,the party and the government’s weak policies of "ten escapes and ten restraints" and "four floating fortunes" made the grass-roots women distrust the government;fourth,the social division of labor in the traditional period of"men’s weaving and women’s ploughing" was not changed in the early stage,which made women difficult to participate in or powerless by high-intensity labor.The fourth chapter analyzes that through the implementation of targeted political measures,such as providing a safe environment for political participation,giving women means of production,implementing women’s right to participate in politics,optimizing the culture of women’s political participation environment,reducing women’s labor intensity and so on,the rural women in Kangba Tibetan area finally participate in political life.Through the study of rural women in this area,the following conclusions are drawn:first,the effective implementation and operation of the state to promote women’s political participation need specific conditions,only when the conditions are met can it be effectively realized.Second,the path of national mobilization of minority rural women to participate in politics has its own uniqueness,which is different from that of Han rural women.The main performance is that the national respect for local culture is the key to minority women’s participation in politics.Therefore,different countries,regions,nationalities and ethnic groups should choose different paths according to their own actual conditions,and respect their history,background and culture when mobilizing women to participate in politics.In short,it needs specific analysis of specific problems.There is no single path that can be achieved once and for all.Only by adopting different mobilization paths according to different history,background and culture can the mobilization effect be more obvious and the social status of ethnic minority women be promoted in the long run.